ProJesus
“Dear JESUS, I have a problem...It’s me” “Dear child, I have the answer.....It’s ME”
ProJesus
“Dear JESUS, I have a problem...It’s me” “Dear child, I have the answer.....It’s ME”
Over the years, many people have challenged me with a question like:
‘I’ve been trying to witness to my friends. They say they don’t believe the Bible and aren’t interested in the stuff in it. They want real proof that there’s a God who created, and then they’ll listen to my claims about Christianity. What proof can I give them without mentioning the Bible so they’ll start to listen to me?’
Briefly, my response is as follows.
Creationists and evolutionists, Christians and non-Christians all have the same evidence—the same facts. Think about it: we all have the same earth, the same fossil layers, the same animals and plants, the same stars—the facts are all the same.
The difference is in the way we all interpret the facts. And why do we interpret facts differently? Because we start with different presuppositions. These are things that are assumed to be true, without being able to prove them. These then become the basis for other conclusions. All reasoning is based on presuppositions (also called axioms). This becomes especially relevant when dealing with past events.
We all exist in the present—and the facts all exist in the present. When one is trying to understand how the evidence came about (Where did the animals come from? How did the fossil layers form? etc.), what we are actually trying to do is to connect the past to the present.
However , if we weren’t there in the past to observe events, how can we know what happened so we can explain the present? It would be great to have a time machine so we could know for sure about past events.
Christians of course claim they do, in a sense, have a ‘time machine’. They have a book called the Bible which claims to be the Word of God who has always been there, and has revealed to us the major events of the past about which we need to know.
On the basis of these events (Creation, Fall, Flood, Babel, etc.), we have a set of presuppositions to build a way of thinking which enables us to interpret the evidence of the present.
Evolutionists have certain beliefs about the past/present that they presuppose, e.g. no God (or at least none who performed acts of special creation), so they build a different way of thinking to interpret the evidence of the present.
Thus, when Christians and non-Christians argue about the evidence, in reality they are arguing about their interpretations based on their presuppositions.
That’s why the argument often turns into something like:
‘Can’t you see what I’m talking about?’
‘No, I can’t. Don’t you see how wrong you are?’
‘No, I’m not wrong. It’s obvious that I’m right.’
‘No, it’s not obvious.’ And so on.
These two people are arguing about the same evidence, but they are looking at the evidence through different glasses.
It’s not until these two people recognize the argument is really about the presuppositions they have to start with, that they will begin to deal with the foundational reasons for their different beliefs. A person will not interpret the evidence differently until they put on a different set of glasses—which means to change one’s presuppositions.
I’ve found that a Christian who understands these things can actually put on the evolutionist’s glasses (without accepting the presuppositions as true) and understand how they look at evidence. However, for a number of reasons, including spiritual ones, a non-Christian usually can’t put on the Christian’s glasses—unless they recognize the presuppositional nature of the battle and are thus beginning to question their own presuppositions.
It is of course sometimes possible that just by presenting ‘evidence’, you can convince a person that a particular scientific argument for creation makes sense ‘on the facts’. But usually, if that person then hears a different interpretation of the same evidence that seems better than yours, that person will swing away from your argument, thinking they have found ‘stronger facts’.
However, if you had helped the person to understand this issue of presuppositions, then they will be better able to recognize this for what it is—a different interpretation based on differing presuppositions—i.e. starting beliefs.
As a teacher, I found that whenever I taught the students what I thought were the ‘facts’ for creation, then their other teacher would just re-interpret the facts. The students would then come back to me saying, ‘Well sir, you need to try again.’
However, when I learned to teach my students how we interpret facts, and how interpretations are based on our presuppositions, then when the other teacher tried to reinterpret the facts, the students would challenge the teacher’s basic assumptions. Then it wasn’t the students who came back to me, but the other teacher! This teacher was upset with me because the students wouldn’t accept her interpretation of the evidence and challenged the very basis of her thinking.
What was happening was that I had learned to teach the students how to think rather than just what to think. What a difference that made to my class! I have been overjoyed to find, sometimes decades later, some of those students telling me how they became active, solid Christians as a result.
If one agrees to a discussion without using the Bible as some people insist, then they have set the terms of the debate. In essence these terms are:
A Christian cannot divorce the spiritual nature of the battle from the battle itself. A non-Christian is not neutral. The Bible makes this very clear: ‘ The one who is not with Me is against Me, and the one who does not gather with Me scatters’ (Matthew 12:30); ‘ And this is the condemnation, that the Light has come into the world, and men loved darkness rather than the Light, because their deeds were evil’ (John 3:19).
Agreeing to such terms of debate also implicitly accepts their proposition that the Bible’s account of the universe’s history is irrelevant to understanding that history!
1 Peter 3:15 and other passages make it clear we are to use every argument we can to convince people of the truth, and 2 Cor. 10:4–5 says we are to refute error (like Paul did in his ministry to the Gentiles). Nonetheless, we must never forget Hebrews 4:12: ‘ For the word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.’
Also, Isaiah 55:11: ‘ So shall My word be, which goes out of My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall certainly do what I sent it to do.’
Even though our human arguments may be powerful, ultimately it is God’s Word that convicts and opens people to the truth. In all of our arguments, we must not divorce what we are saying from the Word that convicts.
When someone tells me they want ‘proof’ or ‘evidence’, not the Bible, my response is as follows:
‘You might not believe the Bible but I do. And I believe it gives me the right basis to understand this universe and correctly interpret the facts around me. I’m going to give you some examples of how building my thinking on the Bible explains the world and is not contradicted by science. For instance, the Bible states that God made distinct kinds of animals and plants. Let me show you what happens when I build my thinking on this presupposition. I will illustrate how processes such as natural selection, genetic drift, etc. can be explained and interpreted. You will see how the science of genetics makes sense based upon the Bible.’
One can of course do this with numerous scientific examples, showing how the issue of sin and judgment, for example, is relevant to geology and fossil evidence. And how the Fall of man, with the subsequent Curse on creation, makes sense of the evidence of harmful mutations, violence, and death.
Once I’ve explained some of this in detail, I then continue:
‘Now let me ask you to defend your position concerning these matters. Please show me how your way of thinking, based on your beliefs, makes sense of the same evidence. And I want you to point out where my science and logic are wrong.’
In arguing this way, a Christian is:
Remember, it’s no good convincing people to believe in creation, without also leading them to believe and trust in the Creator/Redeemer, Jesus Christ. God honors those who honor His Word. We need to use God-honoring ways of reaching people with the truth of what life is all about.
Naturalism, logic and realityThose arguing against creation may not even be conscious of their most basic presupposition, one which excludes God a priori, namely naturalism/materialism (everything came from matter, there is no supernatural, no prior creative intelligence). 2The following two real-life examples highlight some problems with that assumption:
The young man looked at me and blurted out, ‘What was that book you recommended?’ He finally realized that his belief undercut its own foundations —such ‘reasoning’ destroys the very basis for reason.
This man certainly got the message. If there is no God, ultimately, philosophically, how can one talk about reality? How can one even rationally believe that there is such a thing as truth, let alone decide what it is? Ed. Note: for more information on formal logic and the Christian faith, see Loving God With All Your Mind: Logic and Creation. |
First published in: January 1998 AiG-USA Newsletter
Time and time again I have found that in both Christian and secular worlds, those of us who are involved in the creation movement are characterized as ‘young Earthers.’ The supposed battle-line is thus drawn between the ‘old Earthers’ (this group consists of anti-God evolutionists as well as many ‘conservative’ Christians) who appeal to what they call ‘science,’ versus the ‘young Earthers,’ who are said to be ignoring the overwhelming supposed ‘scientific’ evidence for an old Earth.
I want to make it VERY clear that we don’t want to be known primarily as ‘young-Earth creationists.’ AiG’s main thrust is NOT ‘young Earth’ as such; our emphasis is on Biblical authority. Believing in a relatively ‘young Earth’ (i.e., only a few thousands of years old, which we accept) is a consequence of accepting the authority of the Word of God as an infallible revelation from our omniscient Creator.
Recently, one of our associates sat down with a highly respected world-class Hebrew scholar and asked him this question: ‘If you started with the Bible alone, without considering any outside influences whatsoever, could you ever come up with millions or billions of years of history for the Earth and universe?’ The answer from this scholar? ‘Absolutely not!’
Let’s be honest. Take out your Bible and look through it. You can’t find any hint at all for millions or billions of years.
For those of you who have kept up with our lectures and our articles in Creation Magazine , you will have heard or read quotes from many well-known and respected Christian leaders admitting that if you take Genesis in a straight-forward way, it clearly teaches six ordinary days of Creation. However, the reason they don’t believe God created in six literal days is because they are convinced from so-called ‘science’ that the world is billions of years old. In other words, they are admitting that they start outside the Bible to (re)interpret the Words of Scripture.
When someone says to me, ‘Oh, so you’re one of those fundamentalist, young-Earth creationists,’ I reply, ‘Actually, I’m a revelationist, no-death-before-Adam redemptionist!’ (which means I’m a young-Earth creationist!).
Here’s what I mean by this: I understand that the Bible is a revelation from our infinite Creator, and it is self-authenticating and self-attesting. I must interpret Scripture with Scripture, not impose ideas from the outside! When I take the plain words of the Bible, it is obvious there was no death, bloodshed, disease or suffering of humans or animals before sin. God instituted death and bloodshed because of sin—this is foundational to the Gospel. Therefore, one cannot allow a fossil record of millions of years of death, bloodshed, disease and suffering before sin (which is why the fossil record makes much more sense as the graveyard of the flood of Noah’s day).
Also, the word for ‘day’ in the context of Genesis can only mean an ordinary day for each of the six days of Creation [see Q&A Genesis: Days of Creation for more information].
Thus, as a ‘revelationist,’ I let God’s Word speak to me, with the words having meaning according to the context of the language they were written in. Once I accept the plain words of Scripture in context, the fact of ordinary days, no death before sin, the Bible’s genealogies, etc., all make it clear that I cannot accept millions or billions of years of history. Therefore, I would conclude there must be something wrong with man’s ideas about the age of the universe.
And the fact is, every single dating method (outside of Scripture) is based on fallible assumptions. There are literally hundreds of dating tools. However, whatever dating method one uses, assumptions must be made about the past. Not one dating method man devises is absolute! Even though 90% of all dating methods give dates far younger than evolutionists require, none of these can be used in an absolute sense either. [See Q&A: Radiometric dating and Q&A: Young age evidence for more information.]
Question: Why would any Christian want to take man’s fallible dating methods and use them to impose an idea on the infallible Word of God? Christians who accept billions of years are in essence saying that man’s word is infallible, but God’s Word is fallible!
This is the crux of the issue. When Christians have agreed with the world that they can accept man’s fallible dating methods to interpret God’s Word, they have agreed with the world that the Bible can’t be trusted. They have essentially sent out the message that man, by himself, independent of revelation, can determine truth and impose this on God’s Word. Once this ‘door’ has been opened regarding Genesis, ultimately it can happen with the rest of the Bible.
You see, if Christian leaders have told the next generation that one can accept the world’s teachings in geology, biology, astronomy, etc., and use these to (re)interpret God’s Word, then the door has been opened for this to happen in every area, including morality.
Yes, one can be a conservative Christian and preach authoritatively from God’s Word from Genesis 12 onwards. But once you have told people to accept man’s dating methods, and thus should not take the first chapters of Genesis as they are written, you have effectively undermined the Bible’s authority! This attitude is destroying the church in America.
So, the issue is not ‘young Earth’ versus ‘old Earth,’ but this: Can fallible, sinful man be in authority over the Word of God?
A ‘young-Earth’ view admittedly receives the scoffing from a majority of the scientists. But Paul warned us in 1 Corinthians 8:2, ‘ And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.’ Compared to what God knows, we know ‘next door to nothing!’ This is why we should be so careful to let God speak to us through His Word, and not try to impose our ideas on God’s Word.
It’s also interesting to note that this verse is found in the same passage where Paul warns that ‘ knowledge puffeth up.’ Academic pride is found throughout our culture. Therefore, many Christian leaders would rather believe the world’s fallible academics, than the simple clear words of the Bible.
At Answers in Genesis, we believe this message needs to be proclaimed to the Church as a challenge to return to Biblical authority, and thus stand tall in the world for the accuracy of God’s Word. Ultimately, this is the only way we are going to reach the world with the truth of the Gospel message.
Let’s start 1998 by putting more and more pressure on our Christian leaders to take a long, hard look at how they are approaching the question of the authority of the Bible! Please help us fulfill our mission statement: to bring about reformation in the Church!